Who Cares?
Caring-for-Life work is the central metaphor
for all care. It contains all other elements of care, including compassion,
mental work and physical work. Just as water is the same whether it is in the
form of a drop or an ocean, so everything done in the name of care can be found
in the domestic work traditionally performed by women in the home without
compensation. It can also be found in the work of the peasant farmer. It is for
this reason that I use the term care to describe this work.
Domestic Workers Rights are Human Rights |
Women’s domestic work, care is taken for granted. It is the
background and as a result has been given little thought and much of it remains
out of awareness even to the women who do it. Embedded in women’s culture, it
has a way of joining all women because it is done by women everywhere.
Some Care is done by all women. It is passed on from
mother to daughter, it is done differently depending up the daughters place in
the family. First born daughters have more responsibility for caring for
younger brothers and sisters, helping mothers, and as a result learn to assume
responsibility for care. First born daughters approach care with a greater sense of
responsibility and desire for control than other daughters. When the first born
is unavailable then the work falls to the second daughter. In general care work never falls to the sons.
Women of privilege may not pass along ways of working
to their daughters because domestic servants perform domestic duties and not the women of the
household. Although the woman of the household, the lady of the manor holds
ultimate responsibility for the servants. Women of privilege who
marry below their station, or who reject the ways of their families may not
have the skills in managing a household that comes naturally to daughters born
to peasant farmers and working class families.
In my own case, my birth mother was unskilled in domestic
work. Her grandmother, Josephine Rowan Reid, was one of six daughters born to
John Rowan, an attorney and slave owner whose family estate was the Old
Kentucky Home. Rowan's cousin, Steven Foster made this home famous in his song sung each year at the Kentucky Derby. Josephine’s Daughter and my grandmother, Maud
Reid Pearce was married to Cyrus Pearce, a financial magnate who was a founding
board member of Caterpillar tractor and Pacific Gas and Electric. Maud also had servants.
My birth mother, Eloise Pearce Humphrey,who never learned to art of care or child
rearing for that matter, was at a loss when her husband divorced her after her
third child was born. She had no skills and her father retained control of her
financial resources in the form of a trust.
When her fourth child was born, out of wedlock, I was
adopted by Cyrus Pearce’s personal secretary and guardian of Eloise’s trust,
Mary O’Sullivan Jackson. My adopted mother was an Irish Immigrant who was brought
to America along with her 5 siblings, at the age of 4. As the second eldest
child whose mother died when she was 8 from TB, learned domestic work from her elder
sister, Julia.
While I helped with some chores, specifically ironing and
cooking, I was never taught to manage a household. My adopted mother told me, “you
will be doing housework your whole life no need to start now.” Clearly, even my mother had no idea that care is a learned skill. As a result, I
am unskilled in the art of managing a home. I was not allowed to take home
economics in school since I was on the college prep track.
I come at care work as an outsider since I have no
experience putting all of the pieces together and managing a household. To be
continued….
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